What do Mark Dyer and Hans Selye have in common? That is
what I am about to demonstrate as a way of explaining metaphorical patterns.
Metaphorical patterns are embedded in our stories as iambic
pentameter is embedded in poetry written in that metre. The same for different hymns
when the same words can be moved to sing different tunes. The tunes, though
different, are in the same metre.
I did that with Simon and Garfunkal/s Sound of Silence. I
found the pattern of the words were the same as Isaiah’s Song of the Vineyard.
“My beloved had a vineyard on a very fertile hill …” (Isaiah 5:1-7)
Back to Dyer and Selye.
First, the Mark
Dyer story. Mark, a former Dominican priest, came to the Diocese of Iowa many
years ago when he was with the Diocese of Massachusetts. He gave a talk on the
four characteristics of Spirituality as part of a Second Mile Series. He told
stories to get his message across. Two weeks later I was listening to Dr. Hans
Selye, the father of strees research, where he was telling stories about his discovery
of the stress response syndrome (SRS).
Amazingly, he
told stories in a similar manner as Mark Dyer. They both used stories to get
their message across. They are not presenting a rational argument point by
point, they are story-tellers.
I had the good
fortune of being invited to be part of a small luncheon group with Dr. Selye. I
shared how I was struck by the similarity in his presentations and Mark Dyer’s,
having a Dominican background. He said they were hid early teachers but I
didn't think they had any influence on his life. Well that set off a more
involved conversation with Dr.Selye including his offer to send me a prayer he
had written. I accepted and he took my address. A few weeks later I receive the
prayer in the mail and much to my surprise the Dominicans had influenced him in
more ways than he could acknowledge. The prayer was in the form of a lament
Psalm. I have his autographed copy. I am sure he heard the lament pattern in
the chapel more than once at the Dominican school.
When Mark began
his work with Virginia Theological Seminary, then as a retired Bishoop I sent
the story to him and he sent a card back with one word, paragranatio.
I have this
interest in Celtic Spirituality. Paragranatio means, “to journey with God, not
knowing where you are going, but you will find out when you get there.” And the
patterns will be in evidence at the same time.
To be continued,
Marlin Whitmer,
BCC, ret.
Founder of the
Befrienders in 1966 and the art of story metaphor listening in 1975.
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